| Born in Hoboken, New Jersey, in 1864, and schooled as an engineer in Germany, Alfred Stieglitz returned to New York in 1890 determined to prove that photography was a medium as capable of artistic expression as painting or sculpture. As the editor ofCamera Notes, the journal of the Camera Club of New York—an association of amateur photography enthusiasts—Stieglitz espoused his belief in the aesthetic potential of the medium and published work by photographers who shared his conviction. When the rank-and-file membership of the Camera Club began to agitate against his restrictive editorial policies, Stieglitz and several like-minded photographers broke away from the group in 1902 to form the Photo-Secession, which advocated an emphasis on the craftsmanship involved in photography. Most members of the group made extensive use of elaborate, labor-intensive techniques that underscored the role of the photographer's hand in making photographic prints, but Stieglitz favored a slightly different approach in his own work. Although he took great care in producing his prints, often making platinum prints—a process renowned for yielding images with a rich, subtly varied tonal scale—he achieved the desired affiliation with painting through compositional choices and the use of natural elements like rain, snow, and steam (58.577.11) to unify the components of a scene into a visually pleasing pictorial whole. |
Saturday, April 5, 2008
Alfred Stieglitz
Brassai
As Brassai created more and more pictures of Parisian life, his fame became international. His pictures of "Graffiti" (writings and drawings scribbled by countless individuals on the crumbling walls of buildings) were the subject of his one - man show at New York’s Museum of Modern Art. Brassai has indicated something of his reason for making these pictures in the following statement: "the thing that is magnificent about photography is that it can produce images that incite emotion based on the subject matter alone."
Henri Cartier Bresson
Felix Nadar
As a young man, he studied medicine in Lyon, but, when his father's publishing house went bankrupt in 1838, he was forced to earn his own livelihood. He began to write newspaper articles that he signed "Nadar." In 1842 Nadar settled in Paris and began to sell caricatures to humour magazines.
By 1853, although he still considered himself primarily a caricaturist, he had become an expert photographer and had opened a portrait studio. Nadar's immediate success stemmed partly from his sense of showmanship. He had the entire building that housed his studio painted red and his name printed in gigantic letters across a 50-foot (15-metre) expanse of wall. The building became a local landmark and a favourite meeting place of the intelligentsia of Paris. When, in 1874, the painters later known as Impressionists needed a place to hold their first exhibit, Nadar lent them his gallery. He was greatly pleased by the storm the exhibit raised; the notoriety was good for business.
Nadar was a tireless innovator. In 1855 he patented the idea of using aerial photographs in mapmaking and surveying. It was not until 1858, however, that he was able to make a successful aerial photograph, the world's first, from a balloon. This led Daumier to issue a satirical lithograph of Nadar photographing Paris from a balloon. It was titled "Nadar Raising Photography to the Height of Art."
Charles Baudelaire
Charles Baudelaire was a 19th century French poet, translator, and literary and art critic whose reputation rests primarily on Les Fleurs du mal; (1857;The Flowers of Evil) which was perhaps the most important and influentialpoetry collection published in Europe in the 19th century. Similarly, his Petits poèmes en prose (1868; "Little Prose Poems") was the most successful and innovative early experiment in prose poetry of the time.
Known for his highly contraversial, and often dark poetry, as well as his translation of the tales of Edgar Allan Poe, Baudelaire's life was filled with drama and strife, from financial disaster to being prosecuted for obscenity and blasphemy. Long after his death many look upon his name as representing depravity and vice: Others see him as being the poet of modern civilization, seeming to speak directly to the 20th century.
In his often intospective poetry, Baudelaire revealed himself as a seeker of God without religious beliefs, searching in every manifestation of life for its true